Tel Gezer’s first excavator, R.A.S. Macalister, believed these ten monumental standing stones were part of a Middle Bronze Age Canaanite “high place” dedicated to child sacrifice. This photo was taken during the re-excavation of Gezer in the 1960s and ’70s. Photo: Dennis Cole.
Robert Alexander Stewart Macalister first excavated Tel Gezer from 1902–1909 in one of the earliest large-scale scientific archaeological projects. During this period, Macalister identified what he believed to be a Middle Bronze Age Canaanite “high place” dedicated to child sacrifice. Due to Macalister’s primitive excavation techniques and insufficient record-keeping, G. Ernest Wright, William G. Dever and Joe D. Seger conducted another excavation at Tel Gezer in 1964–1974. Macalister’s “high place” was located and re-excavated in 1968. William G. Dever has recently published the final report of the Tel Gezer “high place” excavations.1 In “Commemorating a Covenant” in the January/February 2015 issue of Biblical Archaeology Review, BAR’s editor emeritus examines Dever’s new report and reinterpretation of the Gezer “high place.”
As the point where three of the world’s major religions converge, Israel’s history is one of the richest and most complex in the world. Sift through the archaeology and history of this ancient land in the free eBook Israel: An Archaeological Journey, and get a view of these significant Biblical sites through an archaeologist’s lens.
Macalister’s “high place” comprised 10 monumental standing stones—some over 10 feet tall—oriented in north-south alignment and positioned next to a massive rectangular limestone basin. Below the plastered surfaces that surround the standing stones, Macalister discovered several jar burials containing the bones of infants who, in his estimation, were less than a week old when they died. Some of the bodies, he reported, had been burned. For Macalister, this site had to have been a bamah (an open-air altar shrine sometimes located at an elevated height), which some Biblical authors associated with child sacrifice (e.g., Jeremiah 32:35; 2 Chronicles 28:1–4; Ezekiel 20:26–29). According to Dever, however, Macalister’s identification—which continues to generate controversy today—was fraught with flawed analyses of the archaeological evidence: “There is little reason … to probe further through Macalister’s tortuous discussion of his excavation of the ‘High Place.’ It is impossible to glean any significant information from this mixture of fact (?) and fancy.”2
If this puzzling installation of standing stones at Tel Gezer wasn’t part of a Canaanite bamah, what was it? Read a summary of Dever’s proposal in “Commemorating a Covenant” in the January/February 2015 issue of BAR.
BAS Library Members: Read the full article “Commemorating a Covenant” in the January/February 2015 issue of Biblical Archaeology Review.
Not a BAS Library member yet? Join the BAS Library today.
As the point where three of the world’s major religions converge, Israel’s history is one of the richest and most complex in the world. Sift through the archaeology and history of this ancient land in the free eBook Israel: An Archaeological Journey, and get a view of these significant Biblical sites through an archaeologist’s lens.
Notes:
1. William G. Dever, “The Middle Bronze Age ‘High Place’ at Gezer,” Bulletin of the American Schools of Oriental Research, No. 371 (May 2014), pp. 17-57.
2. Dever, “‘High Place’ at Gezer,” p. 20.
Related reading in Bible History Daily:
Tel Gezer Water System Built by Canaanites?
High Places, Altars and the Bamah
Gezer Excavations Uncover Previously Unknown Canaanite City
Cave Found at Bottom of Gezer Water Tunnel
Bilingual Boundary Stone Discovered at Tel Gezer
What’s the Oldest Hebrew Inscription? A Reply to Christopher Rollston
This Bible History Daily feature was originally published on January 30, 2015.
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